Thursday, January 31, 2013

IN SIGHT - SLAVERY


SLAVERY -  PAST & PRESENT

         RECONCILIATION: The book of Philemon gives a solution that may surprise you

THE PAST

It is the first century and Rome rules the world as a military and political power. The institution of human slavery is a driving socio-economic force. There are 120 million people in the Roman Empire and 60 million slaves. The relationship of masters and slaves is well understood and practiced. Masters have total control of their property and slaves have no human rights and an absolute obligation to obey and serve. Even the basic principles of human relationships do not apply because the culture does not consider slaves as persons or citizens.

The book of Philemon is a personal letter from Paul in Rome to Philemon in Colossae. As a personal letter it opens new insights into Paul as a person. Here he is not the rational thinker laying out the theology that will become the logic that makes Christian thought understandable like we see in other books.  Here he is not the hard-driving traveler establishing local churches despite storms, mobs and prisons. Here he is a wise and sensitive friend who relates to individuals in a loving and caring manner. The letter provides a number of insights into relationships and how they are changed when the parties are believers in Jesus Christ. It provides examples from real life on how principles are applied in the context of real life settings. Paul has skillfully positioned himself as the trusted friend and counselor of each party. He is the safe bridge that each party can use to meet and acquire insights about the other’s point of view and for God’s principles of relationship to be exercised.

Onesimus is an unreliable and dishonest slave who runs away from his master, Philemon. In Rome he encounters Paul and becomes a believer in Jesus Christ. Under Paul’s teaching he becomes a spiritual person and they become closely bonded. Onesimus matures in Christ and becomes a conscientious, productive and honest person. He can now live up to the meaning of his name, “useful”. Paul believes he has grown to the point that he can develop a healthy relationship with Philemon, despite the problems of the past. Paul also realizes that Philemon will have a very difficult time accepting Onesimus based on his past experiences. Paul sends Onesimus back to Philemon with a letter that will help Philemon understand that Christ followers have a different set of values in relationship than is typical of the culture and non-believers. It is a very emotional and risky situation for everyone.

The context suggests that Onesimus used “passive- aggressive” resistance in his role as a slave. Moreover, he probably stole from his master Philemon and then ran away. Because he broke all the rules and laws he was probably marked for severe punishment or maybe even death. It was a seriously fractured relationship! While an escapee, Paul teaches him the Godly principles of relationship: truthfulness, forgiveness and abundant grace. These foster a loving family closeness where each one freely gives without thought of getting in return. Paul and Onesimus develop an intimate father/son like relationship that refreshes Paul. Onesimus grows in character as a man and becomes spiritually mature. Paul believes it is time for Christ-like relationship principles to be applied to an unhealthy situation and, as the law requires, sends Onesimus back to Philemon but with his personal letter of explanation.

Paul in his letter recalls the many wonderful relationships with people in the house church led by Philemon. He uses terms of endearment to re-enforce how fellow believers relate in healthy beneficial ways, rather than the cultures relationship model of getting even, getting more or getting revenge.

Paul had probably taught Philemon to be fair and just in treating slaves, as explained in his instructions to households in Colossians 3: 18 – 25 & 4:1. Any good treatment of Onesimus by Philemon has turned out to be an embarrassment. Philemon is certainly under pressure from his household and others to use the culture’s rules of relationship – retribution! Paul as a good counselor understands this is a difficult position for Philemon and wisely practices Godly relationship skill by requesting, not ordering, forgiveness and acceptance. This shifts the decision-making from external pressure to inner application of core values and the work of the Holy Spirit. Since Onesimus is without assets to compensate for his theft, Paul offers to cover the cost and complete the reconciliation process.

Philemon and Onesimus now have the opportunity to demonstrate that healthy Godly relationships can overcome unhealthy cultural relationships. Philemon can now understand that God has used events to turn a useless recalcitrant slave into a productive man of character who will be loyal as a brother. It is only the power of God that enables one to set aside past hurts, insults, losses, anger and resentment and transcend into brotherly love as demonstrated by the life and death of Jesus. 

THE PRESENT

Today, Americans deeply believe in freedom and slavery is seen as evil. But through the 1700’s this was not true. Slavery was an economic necessity and was commonly accepted and legal all over the world. Both Thomas Jefferson and George Washington owned slaves and were highly respected men at that time. During the eighteen century, the slave trade accounted for the transport of a staggering 11 million Africans, about 1.4 million died during the voyage. It was the evangelical Christian movement, led by William Wilberforce (1759 – 1833) that enacted the abolition of slavery in the British Empire on July 29, 1833. In the United States, the abolition movement was led by Christian churches and the Republican Party. The United States did not have all of its slaves freed until after 618,000 men - white and black - gave their lives fighting and women greatly sacrificed in a Civil War that lasted four long years. President Abraham Lincoln issued his order freeing the slaves on September 22, 1862 but freedom for all of them was not complete until the Confederate forces were defeated and the war ended in 1865. This was followed by the freeing of slaves in Western Europe.

Even today slavery is practiced with 30 million people caught in human trafficking primarily in atheistic East Europe and Islamic Northern Africa.Today is a thriving economic industry that nets billions of dollars annually.

In many Islamic countries under Muslim Sharia Law women are treated like slaves; brutalized, mutilated, raped (required sex without mutual consent), stoned, deprived of education and freedom to move about freely, and required to cover themselves with burkas (National Geographic, Dec 2010, pages 28-53). Women have willingly or unwillingly traded freedom for security. This is a challenge for Christians to change the world with the love of Christ. 

THE SOLUTION

Christians in America find it difficult to accept and awkward to explain the Bible’s tacit acceptance of authority and of the institution of slavery. Jesus taught that we should respect authority, both Divine and civil, “Give to Caesar what is Caesar’s and to God what is God’s” (Mark 12:17). Paul taught that wives should submit to the authority of their husbands (Ephesians 5: 22-29), children should obey their parents (Ephesians 6:1-4), and slaves should obey their masters (Ephesians 6: 5-9). Authority is necessary for an orderly, productive and just society. Authority is neccessary to avoid choas. This is accomplished through Servant Leaders (Mark 9:35), as Jesus modeled, and by leaders/rulers who respect, care for and even love those under their control.

Jesus during his earthly ministry did not focus on political and social reform. He did not take political action or initiate social reforms. He concentrated on changing people’s hearts and minds. When people incorporate the love, grace, justice and truth of God into their soul, their minds change and that is what happened.

As William Wilberforce, the English Christian reformer, who ended slavery in England, taught: When you change hearts and mind-sets, you reform the collective government, culture and family structures. The culture changes when you change people’s heart through the redemption of Jesus’ death and resurrection and their minds through teaching about the Kingdom of God. The United States constitution protects our freedom; democracy keeps tyrants from exploiting their power; free-enterprise provides prosperity and release from the cycle of poverty; education teaches knowledge, understanding and wisdom; hospitals heal the sick; adoption agencies care for the orphans; retirement homes care for the elderly; and millions of people and organization work every day to improve our quality of life.  

When there is enough “salt and light” in a culture you can have the benefits of limited government with democracy, economic free enterprise and personal liberty. It is emancipating a person from their fallen sinful thinking and behaviors that allows the inner freedom to relate constructively.

If Christ-like masters and Christ-like slaves can make an adversarial relationship like slavery work more productively and equitably, the same is true for employer/employee relationships, husband/wife relationships, parent/child relations, teacher/student relationships etc. 

 

 

ASKING FOR FORGIVENESS


ASKING FOR FORGIVENESS

 

It is easer to ask for forgiveness than it is to ask for permission.
-- Grace Hopper

Is this true? Probably so, if you are insincere or a manipulator. If not, asking for forgiveness can be a very difficult thing to do. Why is it so hard?

Sometimes we do not want to admit to ourselves that we offended or hurt        
     someone.
Sometimes we do not want to admit it to the person we hurt.
Some times we are not sure we offended someone.
Sometimes we feel our apology will be rejected.
Sometimes we are not sure if the person will use it against us.
Sometimes we want to stuff it deep in our minds and try to forget it.
Sometimes we doubt that our apology will be taken as sincere.

No matter how you rationalize it, asking for forgiveness is the only way to clear our conscience. It takes a well trained conscience to know right from wrong . It takes humility and courage. You have to trust the person that he or she will not use it against you. . I John 1:9 says “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”  While you cannot know in advance how your confession we be received by someone, you can completely trust God to forgive you if you sincerely ask for forgiveness.

Colossians 3:13 - 14 tells us that as believers we should practice forgiveness. “Bear with each other and  forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.”

 Asking for forgiveness is acknowledging that you hurt or offended someone by words, deeds, or circumstances; directly (malice) or indirectly (gossip); intentionally (deceit) or unintentionally (neglect). Our purpose of asking for forgiveness is to provide guilt-relief for the offender and hate-relief for the offended. But the higher purpose of asking for forgiveness is to reconcile

II Corinthians 5: 17 – 21 gives us insight into reconciliation. “Therefore, if anyone is in Christ, the new creation has come. The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God who made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

Reconciliation is forgetting – we are new creatures, and to stop counting your sins – not keep track. It is like hitting the “Reset Button”.

Look at it this way: If you were appearing before a judge, what method would you like to be judged by: Justice – getting what you deserve; Mercy – not getting what you deserve; or Forgiveness – having all charges dropped?

 

TIP OF THE MONTH - MATERIALS


Wooddale Tipster

TIP OF THE MONTH

 

TIPS FOR SMALL GROUP LEADERS    -   MATERIALS

 

When you volunteered to be a small group leader probably the first thing that came into your mind was: what materials can I use that will be interesting to my group.  In fact it should be the last thing you should consider.

You need to assess your group’s needs before you select the materials you will use. Starting your group with a book study Experiencing Community by Thom Corrigan may give you a good way to understand your group’s needs.

Let’s think about how Jesus assessed needs. When he had a group of 5,000 he realized they were hungry. So he fed them. People learn better when their stomachs are full rather than preoccupied with being hungry. On another occasion he had a small group of twelve. He used the table food of the bread and wine to give an object lesson about his body and blood. Then there were one-on-one situations. The woman at the well needed to see Jesus as the Son of God so he broke tradition and talked with her.  Mary came to Jesus distraught with the death of Lazarus. He wept with her and then brought him back to life. In each of these situations Jesus selected the method that best fitted the need.

So it is with your group when it is getting started you need to select the materials that fit the need. Later you can ask for group input on what materials they would like to use.
 
There are many sources of materials, The Wooddale bookstore and library are good places to start. There are book studies (“Jesus” by Leith Anderson), Bible studies, and videos (“God is Closer Than You Think” by John Ortberg; “The Truth Project” by Dell Tackett; “Doing The Right Thing” by Chuck Colson) just to name a few. The Wooddale website is also a good resource (WOODDALE.ORG/RESOURCES & SUPPORT / RESOURCES /LEADERS RESOURCES

BOB'S INSIGHTS

Tuesday, January 1, 2013


Wooddale Tipster

TIP OF THE MONTH 

TIPS FOR SMALL GROUP LEADERS – SERVICE PROJECTS

During the past several months we have been sharing monthly tips for small group leaders to help encourage the Core Values of small groups such as: Caring Community, Spiritual Transformation and Compassionate Outreach. 

Another key Core Value is Service Projects:  reaching out to our world in practical acts of service in the name of Jesus.  Service to God and others is encouraged throughout the Bible.  Gal 5: 13-14 says “…serve one another in love… love your neighbor as yourself.” Eph 6: 7 says “Serve wholeheartedly, as if you were serving the Lord, not men, because you know that the Lord will reward everyone for whatever good he does…” 

There are many ways to serve others individually, but how can we as small group leaders encourage our groups to service.  One way is through participation in Love In Deed.  This is a Wooddale organized outreach program to the community.  Periodically this program is offered on Saturday mornings by signing up in the Wooddale Eden Prairie or Edina campuses for various opportunities to help with service projects in our communities.  As a group you can work together to serve others who are in need of help by practically showing the love of Jesus.  The following link will show the many opportunities available for service to others: http://www.wooddale.org/do/volunteer/community-utreach/love-indeed/

Why not encourage your small group to plan a time of service by participating in a Love In Deed service project.  You will be helping to bless others and receive a blessing for yourselves. 

ACQUIRING WISDOM


Great minds discuss ideas; Medium minds discuss events; Small minds discuss people.

-- Eleanor Roosevelt

 
Why is this an insightful and wise statement? Because the more you think about it the more you know it is true. Truth is truth; reason is reason; wisdom is wisdom; no matter where it comes from. But God is the ultimate author of Truth and all wisdom comes from him. Proverbs 2:6 says “For the Lord gives wisdom; from his mouth come knowledge and understanding”. Proverbs 4:1-11 also gives us insight.

God has given us the formula for acquiring wisdom. It is in the Scriptures for everyone to benefit from in all life’s decisions. The formula is in three parts. It follows the pattern of successful life learning. Knowledge – facts, Understanding – how things work, and Wisdom – applying knowledge and understanding in a rational way.

 
First, Knowledge

Getting the facts and getting them right is the foundation. It comes from observation and experimentation. When you push the switch “up” the light goes on and when you push it “down” the light goes off. After many trials Thomas Edison discovered that a carbon filament was the right material for light bulbs.

All knowledge is pragmatic. Some people are pragmatists – what works, works – if it is not broken, don’t fix it - and they never go on to the next steps of understanding and wisdom. They are intuitive.

 
Understanding

It comes from analysis and imagination. You are inquisitive. You have to use analysis to understand that electrons flow through wires – like water flows through pipes – and that a switch disrupts the flow of electrons. Albert Einstein discovered the theory of relativity through imagination. Learning is understanding.

Some people never go on to the final step of applying understanding, which is wisdom.

They are academics.


Wisdom

It is the application of knowledge and understanding. If all the lights in your home will not work, you need knowledge and understanding to solve the problem. You know that when the switches are in the “up” position the lights should be on. You understand that if there is a disruption in the flow of electrons the lights cannot work. Analysis using inductive reasoning leads you to the conclusion that the master-circuit-breaker may be the source of the problem.

Here is how acquiring wisdom works in the spiritual realm. The Bible is the source of knowledge. That is why inerrancy of the Scriptures is imperative. You have to start with the right facts.

Understanding the Scriptures is the enlightenment in our minds by the Holy Spirit. Without His work the Bible would be just another book and not the Word of God. Wisdom comes from a rational mind that is the work of God. We were created in God’s image to be able to apply knowledge and understanding to make wise decisions and do the right thing. It is this capacity to reason that makes us different from the rest of his creation.

I had a friend who was in therapy because of her fears and anxieties. She complained because her therapist spent too much time praying with her. She correctly knew she had a mental problem but was unable to understand that the work of the Holy Spirit in her mind was the answer to her problems. Therefore, she could not make wise decisions. She committed suicide.

The next time you switch on the lights remember to thank God that he has created you to acquire wisdom.
 

Robert Lawrenz